Śrī Śrī Gurvaṣṭakam

Viśvanātha Cakravarti Ṭhākura

(1)
samsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam

Duhovni učitelj prima blagoslove iz oceana milosti. Baš poput oblaka koji izlijeva vodu na šumski požar i time ga gasi, tako duhovni učitelj izbavlja ovaj svijet kojeg more materijalne patnje i tako gasi razbuktalu vatru materijalnog postojanja. Odajem ponizno poštovanje lotosolikim stopalima takvog duhovnog učitelja koji je ocean povoljnih odlika.

The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.

(2)
mahāprabhoḥ kīrtana-nṛtya-gīta-
vāditra-mādyan-manaso rasena
romāñca-kampāśru-tarańga-bhājo
vande guroḥ śrī-caraṇāravindam

Dok pjeva Sveto Ime pleše u zanosu, pjeva i svira glazbene instrumente, duhovni učitelj se uvijek raduje saṅkīrtana pokretu Gospodina Caitanye Mahāprabhua. Budući da u svom umu uživa u dražima čiste predanosti, ponekad mu se koža ježi, osjeća drhtanje tijela, a suze u valovima teku iz njegovih očiju. Odajem ponizno poštovanje lotosolikim stopalima takvog duhovnog učitelja.

Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sankirtana movement of Lord Caitanya Mahāprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

(3)
śrī-vigrahārādhana-nitya-nānā-
śṛńgāra-tan-mandira-mārjanādau
yuktasya bhaktāmś ca niyuñjato 'pi
vande guroḥ śrī-caraṇāravindam

Duhovni je učitelj neprestano zaokupljen hramskim obožavanjem Śri-Śri-Rādhe i Kṛṣṇe. On i svoje učenike zaokuplja takvim obožavanjem. Oni odijevaju Božanstva u predivnu odjeću i ukrašavaju ih nakitom, čiste Njihov hram i obožavaju Gospodina na druge slične načine. Odajem ponizno poštovanje lotosolikim stopalima takvog duhovnog učitelja.

The spiritual master is always engaged in the temple worship of Śri-Śri-Rādha and Kṛṣṇa. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

(4)
catur-vidha-śrī-bhagavat-prasāda-
svādv-anna-tṛptān hari-bhakta-sańghān
kṛtvaiva tṛptim bhajataḥ sadaiva
vande guroḥ śrī-caraṇāravindam

Duhovni učitelj stalno nudi Kṛṣṇi četiri vrste ukusne hrane (onu koja se liže, žvače, pije i siše). Kad duhovni učitelj vidi da su bhakte zadovoljni dok časte bhagavat-prāsādam i on je zadovoljan. Odajem ponizno poštovanje lotosolikim stopalima takvog duhovnog učitelja.

The spiritual master is always offering Krsna four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prāsāda, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

(5)
śrī-rādhikā-mādhavayor apāra-
mādhurya-līlā guṇa-rūpa-nāmnām
prati-kṣaṇāsvādana-lolupasya
vande guroḥ śrī-caraṇāravindam

Duhovni učitelj uvijek žarko želi slušati i pjevati o neograničenim ljubavnim zabavama Rādhike i Mādhave te o Njihovim osobinama, imenima i oblicima. Duhovni učitelj teži da u svakom trenutku uživa u tome. Odajem ponizno poštovanje lotosolikim stopalima takvog duhovnog učitelja.

The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Rādhika and Mādhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

(6)
nikuñja-yūno rati-keli-siddhyai
yā yālibhir yuktir apekṣaṇīyā
tatrāti-dākṣyād ati-vallabhasya
vande guroḥ śrī-caraṇāravindam

Duhovni učitelj je vrlo drag, jer vješto pomaže gopījama koje u različita vremena stvaraju razne aranžmane kako bi ljubavne zabave Rādhe i Kṛṣṇe u gajevima Vṛndāvane bile savršene. Odajem ponizno poštovanje lotosolikim stopalima takvog duhovnog učitelja.

The spiritual master is very dear, because he is expert in assisting the gopīs, who at different times make different tasteful arrangements for the perfection of Rādha and Kṛṣṇa's conjugal loving affairs within the groves of Vrndavana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.

(7)
sākṣād-dharitvena samasta-śāstrair
uktas tathā bhāvyata eva sadbhiḥ
kintu prabhor yaḥ priya eva tasya
vande guroḥ śrī-caraṇāravindam

Duhovnog učitelja treba poštovati baš poput samog Svevišnjeg Gospodina, jer je on Gospodinov najpovjerljiviji sluga. To potvrđuju svi razotkriveni sveti spisi i to slijede svi autoriteti. Stoga odajem ponizno poštovanje lotosolikim stopalima takvog duhovnog učitelja koji je vjerodostojan predstavnik Śri Haria (Kṛṣṇe).

The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Śri Hari [Kṛṣṇa].

(8)
yasya prasādād bhagavat-prasādo
yasyāprasādān na gatiḥ kuto 'pi
dhyāyan stuvams tasya yaśas tri-sandhyam
vande guroḥ śrī-caraṇāravindam

Milošću duhovnog učitelja osoba dobiva Kṛṣṇin blagoslov. Bez milosti duhovnog učitelja ne možemo ni malo napredovati. Stoga se uvijek trebam sjećati i slaviti takvog duhovnog učitelja. Najmanje tri puta dnevno trebam odavati ponizno poštovanje njegovim lotosolikim stopalima.

By the mercy of the spiritual master one receives the benediction of Krsna. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.

Śrīla Prabhupāda Praṇati

Śrīla Prabhupāda

(1)
nama om viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine

Odajem ponizno poštovanje Njegovoj Božanskoj milosti A.C.Bhaktivedānti Svamiju Prabhupadi, koji je veoma drag Gospodinu Kṛṣṇi jer je uzeo utočište Njegovih lotosolikih stopala.

I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedānta Svami Prabhupada, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

(2)
namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

Ponizno poštovanje tebi, o duhovni učitelju, slugo Sārasvati Gosvāmīja. Ti milostivo propovjedaš poruku Gospodina Caitanyadeve i oslobađaš zapadne zemlje koje su pune impersionalizma i voidizma.

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Chaitanya and delivering the Western countries, which are filled with impersonalism and voidism.

Pañca-tattva Mahā-mantra

(1)
(jaya) śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

Odajem ponizno poštovanje Śrī Kṛṣṇi Caitanyi, Prabhuu Nityānandi, Śrī-Advaiti, Gadādhari, Śrīvāsi i svim ostalim bhaktama Gospodina Caitanye.

I offer my obeisances to Śrī Kṛṣṇa Chaitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all the original devotees of Lord Caitanya.

Hare Kṛṣṇa Mahā-mantra

(1)
hare kṛṣṇa hare kṛṣṇa
kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma
rāma rāma hare hare

O Kṛṣṇa, O Kṛṣṇina duhovna Energijo, molim da me uključite u Vašu službu.

My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service.

Prema-Dhvani

jaya oṁ viṣṇu-pāda paramahaṁsa parivrājakācārya aṣṭottara-śata śrī śrīmad a. c. bhaktivedānta svāmī māhārāja prabhupāda kī jaya

Sva slava ācāryi Oṁ Viṣṇu-pāda 108 Tridaṇḍī Gosvāmī A.C. Bhaktivedānti Svāmī Prabhupādi, koji putujući posvuda propovjeda slave Haria i koji se nalazi na najvišoj razini sannyāse!

All glories to the ācārya Oṁ Viṣṇu-pāda 108 Tridaṇḍī Gosvāmī A. C. Bhaktivedanta Swami Prabhupāda, who travels everywhere, preaching the glories of Hari, and who is situated on the highest platform of sannyāsa.

jaya oṁ viṣṇu-pāda paramahaṁsa parivrājakācārya aṣṭottara-śata śrī śrīmad bhaktisiddhānta sarasvatī gosvāmī prabhupāda kī jaya

Sva slava ācāryi Oṁ Viṣṇu-pāda 108 Tridaṇḍī Gosvāmī Bhaktisiddhānta Sarasvatī Prabhupādi, koji putuje zemljom propovjedajući slave Haria i koji se nalazi na najvišoj razini sannyāse!

All glories to the ācārya Oṁ Viṣṇu-pāda 108 Tridaṇḍī Gosvāmī Bhaktisiddhānta Sarasvatī Prabhupāda, who travels across the earth, preaching the glories of Hari, and who is situated on the highest platform of sannyāsa.

ananta-koṭi vaiṣṇava-vṛnda kī jaya

Sva slava neograničenim milijunima Vaiṣṇava!

All glories to the unlimited millions of devotees of Lord Krishna.

nāmācārya śrīla haridāsa ṭhākura kī jaya

Sva slava Nāmācāryi Śrīla Haridāsa Ṭhākuri!

All glories to the Nāmācārya Śrīla Haridāsa Ṭhākura.

prem-se kaho śrī-kṛṣṇa-caitanya-prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda kī jaya

Sa ljubavlju pozivajte imena Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Śrī Gadādhara, Śrīvāsa i svih bhakta Gospodina Caitanya!

Call out with love the names Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Śrī Gadādhara, Śrīvāsa and all the devotees of Lord Caitanya.

śrī śrī rādhā-kṛṣṇa go-gopīnātha śyāma-kuṇḍa rādhā-kuṇḍa giri-govardhana kī jaya

Sva slava Rādhī i Kṛṣṇi, pastirima i pastiricama, kravama, Śyāma-kuṇḍi, Rādhā-kuṇḍi and Govardhana brdu!

All glories to Rādhā and Kṛṣṇa, the cowherd boys and girls, the cows, Śyāma-kuṇḍa, Rādhā-kuṇḍa and Govardhana Hill.

vṛndāvana-dhāma kī jaya

Sva slava Śrī Vṛndāvana-dhāmi!

All glories to Śrī Vṛndāvana-dhāma.

navadvīpa-dhāma kī jaya

Sva slava Navadvīpa-dhāmi!

All glories to Śrī Navadvīpa-dhāma.

yamunā-mayī kī jaya

Sva slava Yamunā-devī!

All glories to Yamunā-devī.

gaṅgā-mayī kī jaya

Sva slava Gaṅgā-devī!

All glories to Gaṅgā-devī.

bhakti-devī kī jaya

Sva slava Bhakti-devī!

All glories to Bhakti-devī.

tulasī-devī kī jaya

Sva slava Tulasī-devī!

All glories to Tulasī-devī.

samaveta-bhakta-vṛnda kī jaya

Sva slava okupljenim bhaktama!

All glories to the assembled devotees.

Gaura premānande Hari Haribol

Pjevajte imena "Hari! Hari!" u zanosu Caitanya-preme!

Chant the names "Hari! Hari!" in the ecstasy of Caitanya-prema.

Sva slava okupljenim bhaktama! Hare Krishna!

All glories to the assembled devotees! Hare Krishna!

Sva slava okupljenim bhaktama! Hare Krishna!

All glories to the assembled devotees! Hare Krishna!

Sva slava okupljenim bhaktama! Hare Krishna!

All glories to the assembled devotees! Hare Krishna!

Sva slava Śrī Guruu i Śrī Gaurāṅgi.
Sva slava Śrīla Prabhupādi.

All glories to Śrī Guru and Śrī Gaurāṅga.
All glories to Śrīla Prabhupāda.

Śrī Nṛsimha Praṇama

Namaste Narasimhāya

(1)
namas te narasimhāya
prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-
śilā-ṭańka-nakhālaye

Odajem poštovanje Gospodinu Nṛsimhi, koji bhaktama poput Prahlāde podaruje zadovoljstvo i čiji su nokti poput dlijeta na kamenolikim grudima demona Hiraṇyakaśipua.

I offer my obeisances to Lord Nṛsimha, who gives joy to Prahlāda Maharaja and whose nails are like chisels on the stone like chest of the demon Hiraṇyakaśipu.

(2)
ito nṛsimhaḥ parato nṛsimho
yato yato yāmi tato nṛsimhaḥ
bahir nṛsimho hṛdaye nṛsimho
nṛsimham ādim śaraṇam prapadye

Gospodin Nṛsimha je i ovdje i ondje, gdje god da krenem, Nṛsimhadev je tamo! Nṛsimhadev je svuda, Nṛsimhadev je u srcu, predajem se Gospodinu Nṛsimhi, izvornom utočištu.

Lord Nṛsimha is here and also there. Wherever I go Lord Nṛsimha is there. He is in the heart and is outside as well. I surrender to Lord Nṛsimha, the origin of all things and the supreme refuge.

(3)
tava kara-kamala-vare nakham adbhuta-śṛńgam
dalita-hiraṇyakaśipu-tanu-bhṛńgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare

Čudesno oštrim noktima, na Tvojim lotosolikim rukama, rastrgao si tijelo demona Hiraṇyakaśipua, baš kao osu. O Keśava, Gospodine Hari, koji si uzeo oblik polučovjeka‑polulava, o gospodaru svemira, sva slava Tebi!

Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands. O Keśava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion. All glories to You!

Śrī Kṛṣṇer Viṁśottara-Śata-Nām (4)

Jaya Rādhā-Mādhava

Śrīla Bhaktivinoda Ṭhākura

(1)
jaya rādhā-mādhava kuñja-bihārī
gopī-jana-vallabha giri-vara-dhārī

Sva slava Rādhinoj ljubavi, Mādhavi, koji uživa u razonodama po šumarcima Vṛndāvane. Subjekt je ljubavi i devocije mladih pastirica i držaoc je podignutog brda Govardhana.

All glories to Rādhā's love, Mādhava, who enjoys pastimes in the groves of Vṛndāvana. He is the subject of love and devotion of cowherd maidens and the holder of the uplifted Govardhana hill.

(2)
yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī

Voljeni je sin majke Yaśode. Izvor je zadovoljstva stanovnika Vraje. Luta i uživa u šumama duž obala rijeke Yāmune.

He is the beloved son of mother Yaśoda. The delighter of the inhabitants of Vraja. He wanders in the forests along the banks of the River Yamuna.

Tulasī Kirtana

Kṛṣṇa Dāsa

(Śrī Tulasī Praṇāma)
vṛndāyai tulasī-devyai priyāyai keśavasya ca
viṣṇu-bhakti-prade devī satya vatyai namo namaḥ

Neprestano odajem svoje poštovanje Vṛndi, Śrīmatī Tulasī Devī, koja je vrlo draga Gospodinu Keśavi. O božice, ti daruješ predano služenje Gospodina Kṛṣṇe i čuvaš najuzvišeniju istinu.

I offer my repeated obeisances unto Vṛndā, Śrīmatī Tulasī-devī, who is very dear to Lord Keśava. O goddess, you bestow devotional service to Kṛṣṇa and you possess the highest truth.

(Śrī Tulasī-kīrtana)
(1)
namo namaḥ tulasī kṛṣṇa-preyasi namo namaḥ
rādhā-kṛṣṇa-sevā pābo ei abilāṣī

O, Tulasī, Kṛṣṇina voljena, neprestano ti se klanjam. Želim dostići služenje Śrī Śrī Rādhā-Kṛṣṇi.

O Tulasī, beloved of Kṛṣṇa, I bow before you again and again. My desire is to obtain the service of Śrī Śrī Rādhā and Kṛṣṇa.

(2)
ye tomāra śaraṇa loy, tara vāñchā pūrṇa hoy
kṛpā kori' koro tāre vṛndāvana-vāsi

Ispunjavaš sve želje onome tko uzme tvoje utočište. Pružajući mu svoju milost, pretvaraš ga u stanovnika Vṛndāvane.

Whoever takes shelter of you has his wishes fulfilled. Bestowing your mercy on him, you make him a resident of Vṛndāvana.

(3)
mora ei abhilāṣa, vilāsa kuñje dio vāsa
nayana heribo sadā yugala-rūpa-rāśi

Moja je želja da i meni dopustiš prebivati u gajevima koji pružaju zadovoljstvo, u Śrī Vṛndāvana-dhami. Tako će mi uvijek pred očima biti predivne zabave Rādhe i Kṛṣṇe.

My desire is that you will also give me a residence in the pleasure groves of Śrī Vṛndāvana-dhāma. Thus within my vision I will always behold the beautiful pastimes of Rādhā and Kṛṣṇa.

(4)
ei nivedana dhara, sakhīra anugata koro
sevā-adhikāra diye koro nīja dāsī

Molim te, pretvori me u sljedbenicu pastirica iz Vraje. Molim te, daj mi povlasticu predanog služenja i pretvori me u svoju sluškinju.

I beg you to make me a follower of the cowherd damsels of Vraja. Please give me the privilege of devotional service and make me your own maidservant.

(5)
dīna kṛṣṇa-dāse koy, ei yena mora hoy
śrī-rādhā-govinda-preme sadā yena bhāsi

Ovaj vrlo pao i bijedan Kṛṣṇin sluga se moli: "Neka uvijek plivam u ljubavi prema Śrī Rādhā i Govindi".

This very fallen and lowly servant of Kṛṣṇa prays, "May I always swim in the love of Śrī Śrī Rādhā and Govinda".

(Śrī Tulasī Pradakṣiṇa)
yāni kāni ca pāpāni brahma-hatyādikāni ca
tāni tāni praṇaśyanti pradakṣiṇaḥ pade pade

Obilaženjem oko Śrīmatī Tulasī Devī svakim se korakom uništavaju svi grijesi koje smo počinili pa čak i grijeh ubijanja brahmana.

When a person circumambulates Śrīmatī Tulasī-devī, all the sins he may have committed are destroyed at every step, even the sin of killing a brāhmaṇa.

Vaiṣṇava Pranama

(1)
vāñchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca
patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ

Odajem poštovanje svim Vaiṣṇavama, bhaktama Gospodina. Oni su poput drveća želja koji mogu ispuniti svačije želje i puni su suosjećanja za pale, uvjetovane, duše.

I offer my respectful obeisances unto the Vaishnava devotees of the Lord. They are just like desire trees and can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls.

Śrī Guru Vandana

Guru Puja

Narottama Dasa Thakura

(1)
śrī-guru-caraṇa-padma, kevala-bhakati-sadma,
bando muñi sāvadhāna mate
jāhāra prasāde bhāi, e bhava toriyā jāi,
kṛṣṇa-prāpti hoy jāhā ha'te

Lotosolika stopala našeg duhovnog učitelja su jedini način kojim možemo dostići čisto predano služenje. Klanjam se njegovim lotosolikim stopalima s velikim strahopoštovanjem. Njegovom milošću možemo prijeći ocean materijalnih patnji i dobiti milost Krsne.

The lotus feet of our spiritual master are the only way by which we can attain pure devotional service. I bow to his lotus feet with great awe and reverence. By his grace one can cross the ocean of material suffering and obtain the mercy of Krsna.

(2)
guru-mukha-padma-vākya, cittete koribo aikya,
ār nā koriho mane āśā
śrī-guru-caraṇe rati, ei se uttama-gati,
je prasāde pūre sarva āśā

Moja jedina želja je da moja svjesnost bude pročišćena riječima koje izviru iz njegovih lotosolikih usta. Privrženost njegovim lotosolikim stopalima je savršenstvo koje ispunjava sve želje.

My only wish is to have my consciousness purified by the words emanating from his lotus mouth. Attachment to his lotus feet is the perfection that fulfills all desires.

(3)
cakṣu-dān dilo jei, janme janme prabhu sei,
divya jñān hṛde prokāśito
prema-bhakti jāhā hoite, avidyā vināśa jāte,
vede gāy jāhāra carito

On otvara moje zatamnjene oči i ispunjava mi srce transcendentalnim znanjem. On je moj gospodar život za životom. On zrači zanosnom premom i uništava svo neznanje. Vedski spisi pjevaju o njegovom karakteru.

He opens my darkened eyes and fills my heart with transcendental knowledge. He is my Lord birth after birth. From him ecstatic prema emanates; by him ignorance is destroyed. The Vedic scriptures sing of his character.

(4)
śrī-guru karuṇā-sindhu, adhama janāra bandhu,
lokanāth lokera jīvana
hā hā prabhu koro doyā, deho more pada-chāyā,
ebe jaśa ghuṣuk tribhuvana

Naš duhovni učitelj je ocean milosti, prijatelj siromašnih i gospodar i učitelj bhakta. O gospodaru, budi milostiv prema meni! Daruj mi sjenu svojih lotosovih stopala. Neka se tvoja slava proširi u sva tri svijeta!

Our spiritual master is the ocean of mercy, the friend of the poor, and the lord and master of the devotees. O Lokanatha Gosvāmī! O master! Be merciful unto me. Give me the shade of your lotus feet. Your fame is spread all over the three worlds.

Ārati Kīrtana

Gaura Ārotik

Śrīla Bhaktivinoda Ṭhākura

(1)
(kiba) jaya jaya gorācāńder āratiko śobhā
jāhnavī-taṭa-vane jaga-mana-lobhā
(gaurāńger ārotik śobhā jaga-janer-mana-lobhā)

Sva slava, sva slava povoljnoj arati svečanosti slavljenja Gospodina Caitanye! U šumi na obali Jahnavi, ona privlači umove svih bića u svemiru.
(Sjaj aratija Gospodina Gaurange privlači umove svih živih bića svemira)

All glories, all glories to the beautiful arati ceremony of Lord Caitanya. This Gaura-arati is taking place in a grove on the banks of the Jahnavi (Ganges) and is attracting the minds of all living entities in the universe.
(The splendor of Lord Gauranga’s arati attracts the minds of all living entities of the universe!)

(2)
dakhiṇe nitāicāńd, bāme gadādhara
nikaṭe advaita, śrīnivāsa chatra-dhara

S desne strane Gospodina Caitanye stoji Gospodin Nityananda, a s lijeve je Šri Gadadhara. Do Nityanande je Šri Advaita, a pokraj Gadadhare Šrivas koji iznad glave Gospodina Caitanye drži ukrašeni suncobran.

On Lord Caitanya's right side is Lord Nityananda and on His left is Sri Gadadhara. Nearby stands Sri Advaita, and Srivasa Thakura is holding an umbrella over Lord Caitanya's head.

(3)
bosiyāche gorācāńd ratna-simhāsane
ārati koren brahmā-ādi deva-gaṇe

Gospodin Caitanya sjedi na prijestolju od dragulja dok Brahma, okružen ostalim polubogovima, izvodi arati ceremoniju.

Lord Caitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahma, perform the arati ceremony.

(4)
narahari-ādi kori' cāmara dhulāya
sañjaya-mukunda-bāsu-ghoṣ-ādi gāya

Narahari i drugi pratioci Gospodina Caitanye hlade Ga čamarama dok ostali, predvođeni Sanjayom, Mukundom i Vasu Ghošom, milozvučno pjevaju.

Narahari Sarakara and other associates of Lord Caitanya fan Him with camaras, and devotees headed by Sanjaya Pandita, Mukunda Datta, and Vasu Ghosa sing sweet kirtana.

(5)
śańkha bāje ghaṇṭā bāje bāje karatāla
madhura mṛdańga bāje parama rasāla
(śankha bāje ghaṇṭā bāje madhur madhur madhur bāje)

Zvuci školjki, zvona i cimbala, kao i slatki zvuci mridangi, vrhunski su ugodni za čuti.
(Školjke odjekuju. Zvona odjekuju. Odjekuju slatkoća, slatkoća i slatkoća!)

Conchshells, bells, and karatalas resound, and the mrdangas play very sweetly. This kirtana music is supremely sweet and relish able to hear.
(Conchsells resound! bell resound! Sweetness, sweetness, and sweetness resounds!)

(6)
bahu-koṭi candra jini' vadana ujjvala
gala-deśe bana-mālā kore jhalamala

Sjaj prelijepog lica Gospodina Caitanye nadmašuje sjaj milijuna mjeseca, a vijenac od šumskoga cvijeća oko Njegova vrata također sja.

The brilliance of Lord Caitanya's face conquers millions upon millions of moons, and the garland of forest flowers around His neck shines.

(7)
śiva-śuka-nārada preme gada-gada
bhakativinoda dekhe gorāra sampada

Dok se glasovi Šive, Šukadeve i Narade guše u zanosu duhovne ljubavi, Bhaktivinoda Thakura promatra obilja Gospodina Gaurange.

Lord Siva, Sukadeva Gosvāmī, and Narada Muni are all there, and their voices are choked with the ecstasy of transcendental love. Thus Thakura Bhaktivinoda envisions the glory of Lord Sri Caitanya.

Śrī Dāmodarạ̄ṣṭaka

Satyavrata muni

(1)
namāmīśvaram sac-cid-ānanda-rūpam
lasat-kuṇḍalam gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānam
parāmṛṣṭam atyantato drutya gopyā

namami — klanjam se; ishvaram — Svevišnjem Gospodinu; sac‑cid‑ananda‑rupam — koji je utjelovljenje vječnosti, znanja i blaženstva; lasat‑kundalam — sa njišućim naušnicama; gokule — u Gokuli; bhrajamanam — koji sja; yaśodā‑bhiya — u strahu od Yashode; ulukhalad — od žrvnja; dhavamanam — bježati; para‑amrishtam — uhvaćen s leđa; atyantatah‑drutya — trčati brže; gopya — od strane gopije.

Svevišnjem Gospodinu — čije vječno tijelo, puno znanja i blaženstva, sija u Gokuli — odajem ponizno poštovanje. Njegove naušnice su se njihale dok je žurno pobjegao s drvenog žrvnja u strahu od Svoje majke Yaśode, koja Ga je, nakon jurnjave, konačno sustigla i uhvatila.

To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who is quickly running from the wooden grinding mortar in fear of mother Yaśoda, but who has been caught from behind by her who ran after Him with greater speed - to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

(2)
rudantam muhur netra-yugmam mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivam dāmodaram bhakti-baddham

rudantam — plačući; muhuh — iznova i iznova; netra‑yugmam — dva oka; mrijantam — trljati; kara‑ambhoja‑yugmena — sa dvijema lotosolikim rukama; satanka‑netram — prestrašenih očiju; muhuh — iznova i iznova; shvasa — zbog brzog disanja; kampa — drhtanje; tri‑rekha‑anka‑kantha — na vratu s tri crte, poput školjke; sthita — smješteno; graiva — ogrlica; damodaram — Damodaru; bhakti‑baddham — Koga veže bhakti.

Uhvaćen, rasplakao se i lotosolikim rukama stao neprestano trljati oči koje su bile pune straha, a oko Njegova vrata s tri crte, baš poput onih na školjki, uslijed drhtanja i brzog disanja, tresla se ogrlica. Tom Damodari, koji može biti vezan samo s bhakti, odajem ponizno poštovanje.

He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conch shell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother's pure love, I offer my humble obeisances.

(3)
itīdṛk sva-līlābhir ānanda-kuṇḍe
sva-ghoṣam nimajjantam ākhyāpayantam
tadīyeṣita-jñeṣu bhaktair jitatvam
punaḥ prematas tam śatāvṛtti vande

iti — Tako; idrik‑sva‑lilabhih — takvim aktivnostima; ananda‑kunde — u jezeru baženstva; sva‑ghosham — Njegovo selo; nimajjantam — uranjanje; akhyapayantam — otkrivanje; tadiya‑ishita‑jneshu — onima koji su svjesni Njegove slave; bhaktaih jitatvam — Kojeg su osvojili bhakte; punah — opet; prematah — iz naklonosti; tam — prema Njemu; shata‑avritti — stotine puta; vande — pjevam Njegove slave.

Takvim zabavama uronio je stanovnike Gokule u ocean blaženstva, a osobama koje su s poštovanjem i bojaznošću zaokupljene znanjem o Njegovoj veličanstvenosti otkriva da Ga mogu osvojiti samo bhakte svojom čistom ljubavlju. Iz ljubavi, opetovano Ga slavim stotinama puta.

By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbues with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times.

(4)
varam deva mokṣam na mokṣāvadhim vā
na canyam vṛṇe ‘ham vareṣād apīha
idam te vapur nātha gopāla-bālam
sadā me manasy āvirāstām kim anyaih

varam — blagodat; deva — o Svevišnji Gospodine; moksham — oslobođenje; na — ne; moksha-avadhim — najviši stupanj oslobođenja; va — ili; na ca — niti; anyam — drugo; vrine — izabrati; aham — ja; vara-ishad — od Tebe, davatelja svake moguće blagodati; api — čak; iha — ovdje; idam — ovo; te — Tvoje; vapuh — od; natha — O Gospodine; gopala-balam — kao dijete pastir; sada — uvijek; me — moje; manasi — u umu; avirastam — može ući; kim — od kakve je koristi; anyaih — drugo (blagodati)

Gospodine, iako možeš podariti sve vrste blagoslova, ne molim Ti se radi blagodati impersonalnog oslobođenja, ni najvišeg oslobođenja — vječnog života u Vaikunthi — niti radi bilo koje druge dobrobiti. O Gospodine moj, želim samo da ovaj Tvoj oblik malog dječaka pastira bude uvijek prisutan u mome srcu, jer od kakve koristi mi može biti bilo koja druga dobrobit osim te?

O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon. O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?

(5)
idam te mukhāmbhojam atyanta-nīlair
vṛtam kuntalaiḥ snigdha-raktaiś ca gopyā
muhuś cumbitam bimba-raktādharam me
manasy āvirāstām alam lakṣa-lābhaih

idam — ovo; te — Tvoje; mukha-ambhojam — lotosoliko lice; atyanta‑nilaih — tamnoplava; vritam — okružen; kuntalaih — pramenovima kose; snigdha‑raktaih — sjajna i crvenkasta; ca — i; gopya — od gopije (Yaśode); muhuh — iznova i iznova; cumbitam — poljubljeno; bimba-rakta-adharam — ima usne crvene kao bimba voće; me — moje; manasi — u umu; avirastam — može ući; alam — nema koristi od; laksha-labhaih — stotine tisuća blagodati.

Tvoje lotosoliko lice okruženo je crvenkasto sjajnim kovrdžama tamne kose i ukrašeno usnama crvenim poput voća bimba. Neka Tvoje lice, iznova i iznova ljubljeno od Tvoje majke, bude uvijek prisutno u mome umu. Nikakve koristi nemam od tisuća drugih blagodati.

O Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me.

(6)
namo deva dāmodarānanta viṣṇo
prasīda prabho duḥkha-jālābdhi-magnam
kṛpā-dṛṣṭi-vṛṣṭyāti-dīnam batānu
gṛhāṇeṣa mām ajñam edhy akṣi-dṛśyah

namaḥ — Klanjam Ti se; deva — o Svevišnji; damodara — o Damodara; ananta — o Neograničeni; vishno — o Sveprisutni; prasida — budi milostiv; prabho — o Svemogući; duhkha‑jala‑abdhi‑magnam — utapam se u oceanu tuge; kripa‑drishti‑vrishtya — Svojim milosrdnim pogledima; ati‑dinam — krajnje jadan; anugrihana — blagoslovi me; isha — o Vrhovno neovisni; mam — mene; ajñam — neuki; edhi — pojaviti; akshi‑drisyah — pred mojim očima.

Klanjam ti se Damodara, o neograničeni, sveprožimajući Bože! O Gospodaru, budi milostiv prema meni! Svojim milostivim pogledima izbavi ovu bespomoćnu neuku osobu koja je utopljena u ocean svjetovnih tuga i postani vidljiv mojim očima.

O Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes.

(7)
kuverātmajau baddha-mūrtyaiva yadvat
tvayā mocitau bhakti-bhājau kṛtau ca
tathā prema-bhaktim svakām me prayaccha
na mokṣe graho me ‘sti dāmodareha

kuvera‑ātmajau — Dvojica sinova Kuvere; baddha‑mūrtā — zbog (Tebe), svezanog (za žrvanj); eva — baš; yat‑vat — kao (što su); tvayā — zbog Tebe; mocitau — oslobođeni; bhakti‑bhājau — primateljima bhakti; kṛtau — učinjeni; ca — i; tathā — tako; prema‑bhaktim — najuzivšeniju predanost; svakām — Svoju; me — meni; prayaccha — daruj; na — ne; mokṣe — za oslobođenjem; grahah — želja; me — moja; asti — jest; dāmodara — Dāmodara; iha — ovdje

O Damodara, baš kao što si svezan konopcima za drveni žrvanj oslobodio dvojicu sinova Kuvere i učinio ih Svojim velikim bhaktama, molim Te, na sličan način, podari i meni tu najuzvišeniju predanost k Tebi. Jedino čeznem za tim i ne želim nikakvo oslobođenje.

O Lord Damodara, just as the two sons of Kuvera, Manigriva and Nalakuvara, were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation.

(8)
namas te ‘stu dāmne sphurad-dīpti-dhāmne
tvadīyodarāyātha viśvasya dhāmne
namo rādhikāyai tvadīya-priyāyai
namo ‘nanta-līlāya devāya tubhyam

namaḥ — Poštovanje; te — Tvojem; astu — neka bude; dāmne — konopcu; sphurat — blistavog; dīpti — sjaja; dhāmne — izvoru; tvadīya — Tvojem; udarāya — trbuščiću; atha — također; viśvasya — cijelog svemira; dhāmne — utočištu; namaḥ — poštovanje; rādhikāyai — Rādhiki; tvadīya — Tvojoj; priyāyai — voljenoj; namaḥ — poštovanje; ananta‑līlāya — beskrajne zabave; devāya — Božanskoj osobi; tubhyam — Tebi

Odajem ponizno poštovanje blistavo sjajnom konopcu kojim je svezan Tvoj trbuščić. Potom odajem ponizno poštovanje Tvom trbuščiću, prebivalištu cijeloga svemira. Ponizno se klanjam Tvojoj najvoljenijoj Shrimáti Rādhiki i odajem svo poštovanje Tebi, Svevišnjem Gospodinu, koji provodi beskrajne zabave.

O Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes.

Bhaja Hū Re Mana

Govinda dāsa Kavirāja

(1)
bhajahū re mana śrī-nanda-nandana
abhaya-caraṇāravinda re
durlabha mānava-janama sat-sańge
taroho e bhava-sindhu re

O ume, samo obožavaj lotosolika stopala sina Nande, koja osobu čine neustrašivom.
Stekavši ovo rijetko ljudsko rođenje, prijeđi preko oceana svjetovnog postojanja kroz druženje sa svetim osobama.

O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over this ocean of worldly existence through the association of saintly persons.

(2)
śīta ātapa bāta bariṣaṇa
e dina jāminī jāgi re
biphale sevinu kṛpaṇa durajana
capala sukha-laba lāgi' re

Ne spavam ni danju ni noću jer me more vrućina i hladnoća, vjetar i kiša. Beskorisno sam služio zle i škrte ljude zbog trunka nestalne sreće.

Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of flickering happiness I have uselessly served wicked and miserly men.

(3)
e dhana, yaubana, putra, parijana
ithe ki āche paratīti re
kamala-dala-jala, jīvana ṭalamala
bhajahū hari-pada nīti re

Kakvo su jamstvo istinske sreće bogatstvo, mladost, sinovi i rođaci koje imamo?
Ovaj život treperi poput kapljice vode na lotosovoj latici, stoga uvijek trebate služiti i obožavati stopala Gospodina Harija.

What assurance of real happiness is there in all of one's wealth, youthfulness, sons, and family members? This life is tottering like a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.

(4)
śravaṇa, kīrtana, smaraṇa, vandana,
pāda-sevana, dāsya re
pūjana, sakhī-jana, ātma-nivedana
govinda-dāsa-abhilāṣa re

Želja i velika čežnja Govinda dāse je biti uključen u devet procesa bhakti:
da sluša i pjeva o slavama Gospodina Harija; da se neprestano sjeća na Njega; da Mu upućuje molitve; da služi Gospodinova lotosolika stopala; da Mu služi kao sluga; da Ga obožava cvijećem, mirisnim štapićima i drugim stvarima; da Mu služi kao prijatelj te da potpuno preda samog sebe Gospodinu.

It is the desire and great longing of Govinda Dasa to engage himself in the nine processes of bhakti, namely hearing the glories of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord's lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and completely offering the Lord one's very self.

Lalasa Song (1)

Śri Rupa Manjari Pada

Śrīla Narottama dāsa Ṭhākura

(1)
śrī-rūpa-mañjarī-pada, sei mora sampada,
sei mor bhajana-pūjana
sei mora prāṇa-dhana, sei mora ābharaṇa,
sei mor jīvanera jīvana

Lotosolika stopala Śrī Rūpe Mañjarī moje su blago, moje su predano služenje i predmet su mog obožavanja. Ona su smisao mog života, ona su moji ukrasi i nosioci mog života.

The lotus feet of Sri Rupa Manjari are my treasure, my devotional service, and my object of worship. They give my life meaning, and they are the life of my life.

(2)
sei mora rasa-nidhi, sei mora vāñchā-siddhi,
sei mor vedera dharama
sei brata, sei tapa, sei mora mantra-japa,
sei mor dharama-karama

Ona su savršenstvo rase, koje vrijedi dostići. Ona su moja najuzvišenija želja. Za mene su ona zakon vedskih spisa i ona su moji religiozni zavjeti. Ona su moje pokore i moje recitiranje mantri. Ona su moje pobožne aktivnosti.

They are the perfection of rasa, and they are perfection worthy of attainment. They are the very law of the Vedlc scriptures for me. They are the meaning of all my fasts and penances and my silent uttering of my mantras. They are the basis of religion and activities.

(3)
anukūla habe vidhi, se-pade hoibe siddhi,
nirakhibo e dui nayane
se rūpa-mādhurī-rāśi, prāṇa-kuvalaya-śaśi,
praphullita habe niśi-dine

Zahvaljujući procesu povoljnog predanog služenja, osoba će dostići savršenstvo i progledat će svojim očima. Njen transcendentalni oblik blista u mom srcu poput mjesečine, pa zato moje srce sja i uzvraća.

By the purifying process of favorable devotional service, one will attain perfection and with these two eyes be able to see. Her transcendental form is shining like moonlight in my heart, and my heart therefore shines and reciprocates.

(4)
tuwā adarśana-ahi, garale jāralo dehī,
ciro-dina tāpita jīvana
hā hā rūpa koro doyā, deho more pada-chāyā,
narottama loilo śaraṇa

Nemogućnost da je vidim nalikuje dozi snažnog otrova pa ću patiti do kraja svog života. Narottama dāsa Ṭhākura kaže: “Molim te, daj mi svoju milost i sjenu svojih lotosolikih stopala.”

Your absence from my vision is like a dose of strong poison, and I will suffer till the end of my life. Narottama dasa Thakura says: "Please give me your mercy and the shade of your lotus feet".

Śrī Nityānanda-Nistha

Nitāi Pada Kamala

Śrīla Narottama dāsa Ṭhākura

(1)
nitāi-pada-kamala, koṭi-candra-suśītala
je chāyāy jagata jurāy
heno nitāi bine bhāi, rādhā-kṛṣṇa pāite nāi
dṛḍha kori' dharo nitāir pāy

Lotosolika stopala Gospodina Nityānande okrilje su pod kojim se dobija okrepljujuća mjesečina ne jednog mjeseca, već milijuna njih. Ako svijet želi imati pravi mir, trebao bi stati pod okrilje Gospodina Nityānande. Ako osoba ne stane pod okrilje sjene lotosolikih stopala Gospodina Nityānande, jako teško će pristupiti Rādhā-Kṛṣṇi. Ako uistinu želi ući u plesnu zabavu Rādhā-Kṛṣṇe, mora se čvrsto uhvatiti za lotosolika stopala Gospodina Nityānande.

The lotus feet of Lord Nityananda are a shelter where one will get the soothing moonlight not only of one, but of millions of moons. If the world wants to have real peace, it should take shelter of Lord Nityananda. Unless one takes shelter under the shade of the lotus feet of Lord Nityananda, it will be very difficult for him to approach Radha-Krsna. If one actually wants to enter into the dancing party of Radha-Krsna, he must firmly catch hold of the lotus feet of Lord Nityananda.

(2)
se sambandha nāhi jā'r, bṛthā janma gelo tā'r
sei paśu boro durācār
nitāi nā bolilo mukhe, majilo samsāra-sukhe
vidyā-kule ki koribe tār

Smatra se da je onaj tko nije razvio svoj odnos s Nityānande Prabhuom upropastio svoje vrijedno ljudsko rođenje. Takav je čovjek, zapravo, nepripitomiva životinja. Uronio je u takozvanu materijalnu sreću, jer nikada nije izustio Nityānandino sveto ime. Od kakve su mu pomoći njegova beskorisna naobrazba i obiteljska tradicija?

Anyone who has not established his relationship with Nityananda Prabhu is understood to have spoiled his valuable human birth. Such a human being is actually an uncontrollable animal. Because he never uttered the holy name of Nityananda, he has become merged into so-called material happiness. What can his useless education and family tradition do to help him?

(3)
ahańkāre matta hoiyā, nitāi-pada pāsariyā
asatyere satya kori māni
nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe
dharo nitāi-caraṇa du'khāni

Osoba luda od lažnog ugleda i poistovjećenosti s tijelom misli: “Oh, tko je Nityānanda? Što to On može učiniti za mene? Ne marim!” Rezultat toga je prihvaćanje lažnog ega za istinito. Ako se uistinu želiš približiti druženju s Rādhā-Kṛṣṇom, prije svega moraš dobiti milost Gospodina Nityānande. Kad ti On ukaže milost, moći ćeš pristupiti Rādhā-Kṛṣṇi. Stoga se trebaš čvrsto uhvatiti za lotosolika stopala Gospodina Nityānande.

Being maddened after false prestige and identification with the body, one is thinking, oh, what is Nityananda? What can He do for me? I don't care. The result is that he is accepting something false to be truth. If you actually want to approach the association of Radha-Krsna, you must first achieve the mercy of Lord Nityananda. When He is merciful toward you, then you will be able to approach Radha-Krsna. Therefore you should firmly grasp the lotus feet of Lord Nityananda.

(4)
nitāiyer caraṇa satya, tāhāra sevaka nitya
nitāi-pada sadā koro āśa
narottama boro dukhī, nitāi more koro sukhī
rākho rāńgā-caraṇera pāśa

Lotosolika stopala Gospodina Nityānande nisu opsjena, već stvarnost. Onaj tko se zaokupi transcendentalnim služenjem Nityānandi s ljubavlju isto tako je transcendentalan. Uvijek pokušaj uhvatiti lotosolika stopala Gospodina Nityānande. Ovaj je Narottama dāsa vrlo nesretan, pa se zato moli Gospodinu Nityānandi kako bi postao sretan. Dragi moj Gospodine, molim Te, drži me uza Svoja stopala.

The lotus feet of Nityananda are not illusion; they are a fact. One who engages in the transcendental loving service of Nityananda is also transcendental. Always try to catch the lotus feet of Lord Nityananda. This Narottama dasa is very unhappy, therefore I am praying to Lord Nityananda to make me happy. My dear Lord, please keep me close to Your lotus feet.

Śrī-Śrī-Gaura-Nityānandera Daya

Parama Karuṇa

Śrīla Locana dāsa Ṭhākura

(1)
parama karuṇa, pahū dui jana
nitāi gauracandra
saba avatāra-sāra śiromaṇi
kevala ānanda-kanda

Dva Gospodina, Nitāi–Gauracandra, jako su milostivi. Oni su suština svih inkarnacija. Poseban značaj ovih inkarnacija leži u tome što su uveli proces pjevanja i plesanja koji je jednostavno radostan.

The two Lords, Nitāi–Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these incarnations is that They introduced a process of chanting and dancing that is simply joyful.

(2)
bhajo bhajo bhāi, caitanya nitāi
sudṛḍha biśwāsa kori
viṣaya chāḍiyā, se rase majiyā,
mukhe bolo hari hari

Dragi moj brate, molim te da sa čvrstim uvjerenjem i vjerom samo obožavaš Gospodina Caitanyu i Nityānandu. Ako netko ovim procesom želi biti svjestan Kṛṣne, mora se ostaviti svoje upletenosti u ugađanje osjetilima. Jednostavno treba pjevati: “Hare Kṛṣna! Hari Hari!” bez ikakvih motiva.

(3)
dekho ore bhāi, tri-bhuvane nāi,
emona doyāla dātā
paśu pākhī jhure, pāṣāṇa vidare,
śuni' jāńra guṇa-gāthā

Dragi moj brate, pokušaj samo ovo razmotriti. U tri svijeta ne postoji nitko nalik Gospodinu Caitanyi ili Gospodinu Nityānandi. Milostivost Njihovih odlika tako je velika da se, kad za Njih čuju, čak i ptice i zvijeri rasplaču, a kamenje topi.

My dear brother, just try and examine this. Within the three worlds there is no one like Lord Caitanya or Lord Nityananda. Their merciful qualities are so great that upon hearing Them even birds and beasts cry and stones melt.

(4)
samsāre majiyā, rohili poriyā,
se pade nahilo āśa
āpana karama, bhuñjāye śamana,
kahoye locana-dāsa

Locana dasa žali što je zarobljen osjetilnim užicima. Kako ne osjeća nikakvu privlačnost prema lotosolikim stopalima Gospodina Caitanye i Gospodina Nityānande, Yamaraja, nadzornik smrti, kažnjava ga tako što mu ne dopušta da ga privuče ovaj pokret.

But Locana dasa regrets that I am entrapped by sense gratification. Since I have no attraction for the lotus feet of Lord Caitanya and Lord Nityananda, then Yamaraja, the superintendent of death, is punishing me by not allowing me to be attracted by this movement.

Lalasmayi Prarthana

Gaurāńga Bolite Habe

Śrīla Narottama dāsa Ṭhākura

(1)
'gaurāńga' bolite habe pulaka-śarīra
'hari hari' bolite nayane ba' be nīra

Kada će doći taj prekrasan trenutak kada će mi tijelo drhtati od pjevanja imena Gospodina Gaurange? Kada će poteći suze iz mojih očiju dok pjevam Hare Kṛṣṇa?

When will that opportune moment come to us, when there will be shivering of the body as soon as we chant Lord Gauranga's name? While chanting Hare Krsna, when will there be tears in the eyes?

(2)
āra kabe nitāi-cānder koruṇā hoibe
samsāra-bāsanā mora kabe tuccha ha'be

Kada će doći dan bezuzročne milosti Gospodina Nityanande, koju će mi darovati kako bi želje za materijalnim uživanjem postale potpuno beznačajne?

When will I obtain the mercy of Lord Nityananda-candra? When, by His mercy will the desire for material enjoyment become very insignificant?

(3)
viṣaya chāriyā kabe śuddha ha 'be mana
kabe hāma herabo śrī-bṛndābana

Kada moj um, potpuno pročišćen, bude slobodan od materijalnih tjeskoba i želja, tada ću moći shvatiti Vrndavanu i bračnu ljubav Radhe i Kṛṣṇe, a moj duhovni život će biti uspješan.

When the mind is completely purified, being freed from material anxieties and desires, then I shall be able to understand Vrndavana and the conjugal love of Radha and Krsna, and then my spiritual life will be successful.

(4)
rūpa-raghunātha-pade hoibe ākuti
kabe hāma bujhabo se jugala-pīriti

Kada ću imati želju za proučavanjem knjiga koje su ostavili šestorica Gosvāmīja?
O ljubavnim zabavama Radhe i Kṛṣṇe treba učiti kroz učenja šestorice Gosvāmīja.

When shall I be very much eager to study the books left by the Six Gosvāmī's, headed by Srila Rupa Gosvāmī and Srila Raghunatha dasa Gosvāmī? By their instruction I shall be able to properly understand the loving affairs of Radha and Krsna.

(5)
rūpa-raghunātha-pade rahu mora āśa
prārthanā koroye sadā narottama-dāsa

Moja jedina težnja je dostići lotosolika stopala šestorice Gosvāmīja na čelu sa Śrila Rupa Gosvāmījem i Śrila Raghunata dasa Gosvāmījem. Narottama dāsa se neprekidno moli da dosegne njihova lotosolika stopala.

My only aspiration is to attain the lotus feet of the Six Gosvāmīs headed by Srila Rupa Gosvāmī and Srila Raghunatha dasa Gosvāmī. Narottama dasa constantly prays to attain their lotus feet.

Atma Nivedana

Mānasa deho geho

Śrīla Bhaktivinoda Ṭhākura

(1)
mānasa, deho, geho, jo kichu mor
arpilū tuwā pade, nanda-kiśor!

O mladoliki Nandin sine, um, tijelo i obitelj, sve što
može biti moje, predao sam Tvojim lotosovim stopalima.

Mind, body, and family, whatever may be mine, I have surrendered at Your lotus feet, O youthful son of Nanda!

(2)
sampade vipade, jīvane-maraṇe
dāy mama gelā, tuwā o-pada baraṇe

U sreći ili nesreći, u životu ili smrti, sve su teškoće nestale kada sam izabrao Tvoja stopala kao jedino utočište.

In good fortune or in bad, in life or at death, all my difficulties have disappeared by choosing those feet of Yours as my only shelter.

(3)
mārobi rākhobi-jo icchā tohārā
nitya-dāsa prati tuwā adhikārā

Pogubi me ili me zaštiti kako Ti želiš, jer Ti si gospodar svog vječnog sluge.

Slay me or protect me as You wish, for You are the master of Your eternal servant.

(4)
janmāobi moe icchā jadi tor
bhakta-gṛhe jani janma hau mor

Ako je to Tvoja želja, ponovo ću se roditi, ali neka to bude u domu Tvog bhakte.

If it is Your will that I be born again, then may it be in the home of Your devotee.

(5)
kīṭa-janma hau jathā tuwā dās
bahir-mukha brahma janme nāhi āś

Mogu se ponovo roditi čak i kao crv samo da ostanem Tvoj bhakta. Nemam nikakvu želju roditi se kao Brahma, a biti protiv Tebe.

(6)
bhukti-mukti-spṛhā vihīna je bhakta
labhaite tāko sańga anurakta

Čeznem za društvom takvih bhakta koji su lišeni svih želja za materijalnim uživanjem ili oslobođenjem.

I yearn for the company of that devotee who is completely devoid of all desire for worldly enjoyment or liberation.

(7)
janaka, jananī, dayita, tanay
prabhu, guru, pati-tuhū sarva-moy

Otac, majka, ljubavnik, sin, Gospodin, učitelj i suprug – Ti si mi to sve.

Father, mother, lover, son, Lord, preceptor, and husband; You are everything to me.

(8)
bhakativinoda kohe, śuno kāna!
rādhā-nātha! tuhū hāmāra parāṇa

Ṭhākura Bhaktivinoda kaže: "O Kana, molim Te, čuj me! O gospodaru Rādhe, Ti si moj život i duša!"

Thakura Bhaktivinoda says, "O Kana, please hear me! O Lord of Radha, You are my life and soul!"

Arunodaya Kirtana

jīv jāgo, jīv jāgo

Śrīla Bhaktivinoda Ṭhākura

(1)
jīv jāgo, jīv jāgo, gauracānda bole
kota nidrā jāo māyā-piśācīra kole

Gospodin Gauranga poziva: "Probudite se uspavane duše! Probudite se uspavane duše! Do kada ćete spavati u krilu vještice Maye?"

Lord Gauranga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Maya?"

(2)
bhajibo boliyā ese samsāra-bhitare
bhuliyā rohile tumi avidyāra bhare

"Zaboravili ste put predanog služenja i izgubljeni ste u svijetu rođenja i smrti".

"You have forgotten the way of devotional service and are lost in the world of birth and death."

(3)
tomāre loite āmi hoinu avatāra
āmi binā bandhu āra ke āche tomāra

"Sišao sam samo da vas spasim; osim Mene nemate prijatelja na ovom svijetu".

"I have descended just to save you; other than Myself you have no friend in this world."

(4)
enechi auṣadhi māyā nāśibāro lāgi’
hari-nāma mahā-mantra lao tumi māgi’

"Donio sam lijek koji će zbrisati bolest iluzije od koje patite. Uzmite ovu mahā-mantru: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare."

"I have brought the medicine that will wipe out the disease of illusion from which you are suffering. Take this maha-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare."

(5)
bhakativinoda prabhu-caraṇe pariyā
sei hari-nāma-mantra loilo māgiyā

Śri Bhaktivinoda Thakura kaže: "Prihvativši ovu maha-mantru, padam pred Gospodinova lotosolika stopala."

Srila Bhaktivinoda Thakura says: "I fall at the Lord's feet, having taken this mahā-mantra."

Upalabdhi Vijnapti

gopīnāth mama nivedana śuno

Śrīla Bhaktivinoda Ṭhākura

(1)
gopīnāth, mama nivedana śuno
viṣayī durjana, sadā kāma-rata,
kichu nāhi mora guṇa

O Gopīnātha, Gospodaru gopija, molim Te počuj moju molbu. Ja sam okorjeli materijalist, uvijek posvećen svjetovnim željama i nemam nikakve dobre osobine.

O Gopīnātha, Lord of the gopīs, please hear my request. I am a wicked materialist, always addicted to worldly desires, and no good qualities do I possess.

(2)
gopīnāth, āmāra bharasā tumi
tomāra caraṇe, loinu śaraṇa,
tomāra kińkora āmi

O Gopīnātha, Ti si moja jedina nada. Kao tvoj vječni sluga, sada uzimam utočište Tvojih lotosolikih stopala.

O Gopīnātha, You are my only hope, and therefore I have taken shelter at Your lotus feet. I am now Your eternal servant.

(3)
gopīnāth, kemone śodhibe more
nā jāni bhakati, karme jaḍa-mati,
porechi somsāra-ghore

O Gopīnātha, kako ću se uzdići? Ne znam ništa o predanom služenju, slaba sam uma i pao sam u ponor materijalne iluzije.

O Gopīnātha, how will You purify me? I do not know what devotion is, and my materialistic mind is absorbed in fruitive work. I have fallen into this dark and perilous worldly existence.

(4)
gopīnāth, sakali tomāra māyā
nāhi mama bala, jñāna sunirmala,
swādīna nahe e kāyā

O Gopīnātha, sve je ovdje Tvoja iluzorna energija. Ja nemam snagu niti transcendentalno znanje i moje tijelo nije neovisno i slobodno od kontrole materijalne prirode.

O Gopīnātha, everything here is Your illusory energy. I have no strength or transcendental knowledge, and this body of mine is not independent and free from the control of material nature.

(5)
gopīnāth, niyata caraṇe sthāna
māge e pāmara, kāndiyā kāndiyā,
korohe karuṇā dāna

O Gopīnātha, ovaj grješnik koji plače i plače, moli za vječno mjesto do Tvojih božanskih stopala. Daj mu Svoju milost, molim Te.

O Gopīnātha, this sinner, who is weeping and weeping, begs for an eternal place at Your divine feet. Please give him Your mercy.

(6)
gopīnāth, tumi to' sakali pāro
durjane tārite, tomāra śakati,
ke āche pāpīra āro

O Gopīnātha, Ti si sposoban sve učiniti, stoga imaš moć osloboditi sve grješnike. Tko je taj koji je veći grješnik od mene?

O Gopīnātha, You are able to do anything, and therefore You have the power to deliver all sinners. Who is there that is more of a sinner than myself?

(7)
gopīnāth, tumi kṛpā-pārābāra
jīvera kāraṇe, āsiyā prapañce,
līlā koile subistāra

O Gopīnātha, Ti si ocean milosti. Došavši u ovaj materijalni svijet, Ti očituješ Svoje božanske zabave za dobrobit palih duša.

O Gopīnātha, You are the ocean of mercy. Having come into this phenomenal world, You expand Your divine pastimes for the sake of the fallen souls.

(8)
gopīnāth, āmi ki doṣe doṣī
asura sakala, pāilo caraṇa,
vinodá thākilo bosi'

O Gopīnātha, iako sam najgrešniji od grešnika, ipak iščekujem Tvoju milost, jer brojni su demoni dostigli Tvoja lotosolika stopala.

O Gopīnātha, I am so sinful that although all the demons attained Your lotus feet, Bhaktivinoda has remained in worldly existence.

Ucchvasa Kirtana Nama Kirtana (2)

Vibhāvarī Śeṣa

Śrīla Bhaktivinoda Ṭhākura

(1)
vibhāvarī śeṣa, āloka-praveśa,
nidrā chāri' uṭho jīva
bolo hari hari, mukunda murāri,
rāma kṛṣṇa hayagrīva

Noć se primakla kraju i svjetlost zore se nazire. O uspavane duše, probudite se, ustanite i pjevajte sveta imena Gospodina Harija! On je davatelj oslobođenja, neprijatelj demona Mure, vrhovni uživatelj, sveprivlačan i inkarnacija s glavom konja, Hayagrīva.

The night has come to an end and the light of dawn is entering. O jiva soul, arise and give up your sleep. Chant the holy names of Lord Hari, who is the giver of liberation; the enemy of the Mura demon; the supreme enjoyer; the all-attractive one; and the horse-headed incarnation, Hayagrīva.

(2)
nṛsiṁha vāmana, śrī-madhusūdana,
brajendra-nandana śyāma
pūtanā-ghātana, kaiṭabha-śātana,
jaya dāśarathi-rāma

Pojavio se kao Nṛsimha, polu-čovjek, polu-lav, Vamana, patuljasti dječak brahmana i ubojica demona Madhua. Tamnoputi je voljeni sin kralja Vraje, Nande Maharaje, ubojica je demonice Putane i uništavatelj demona Kaitabhe. Sva slava Gospodinu koji se pojavio kao Rāma, sin kralja Dāsharathe.

Lord Hari incarnated as the half-man, half-lion, Nṛsimha. He appeared as a dwarf-brahmana named Upendra and is the killer of the Madhu demon. He is the beloved son of the King of Vraja, Nanda Maharaja, and is blackish in complexion. He is the slayer of the Putana witch and the destroyer of the demon Kaitabha. All glories to Lord Hari, who appeared as Lord Rama, the son of King Dasaratha.

(3)
yaśodā dulāla, govinda-gopāla,
vṛndāvana purandara
gopī-priya-jana, rādhikā-ramaṇa,
bhuvana-sundara-bara

Voljeni je sin majke Yaśode i davatelj zadovoljstva kravama, zemlji i duhovnim osjetilima. Zaštitnik je krava, gospodar šume Vṛndavana, ljubljeni od gopija, ljubavnik Rādhike i najljepša osobnost u svim svjetovima.

He is the darling of mother Yaśodā; the giver of pleasure to the cows, land, and spiritual senses; and the protector of the cows. He is the Lord of the Vṛndavana forest; the gopis' beloved; the lover of Rādhikā; and the most beautiful personality in all the worlds.

(4)
rāvāṇāntakara, mākhana-taskara,
gopī-jana-vastra-hārī
brajera rākhāla, gopa-vṛnda-pāla,
citta-hārī baṁśī-dhārī

Ubojica je demona Rāvāne, kradljivac maslaca i odjeće mladih gopija, zaštitnik Vraje i dječaka pastira, kradljivac umova i onaj koji uvijek nosi flautu.

As Rāmacandra He brought about the end of the demoniac king Rāvāna; as Kṛṣṇa He stole the older gopis' butter; He stole the younger gopis' clothes while they were bathing in the Yāmuna. He is a cowherd boy of Vraja and the protector of the cowherd boys. He steals the hearts of all and always holds a flute.

(5)
yogīndra-bandana, śrī-nanda-nandana,
braja-jana-bhaya-hārī
navīna nīrada, rūpa manohara,
mohana-baṁśī-bihārī

Obožavan je od najvećih yogija i sin je Maharaje Nande. On otklanja svaki strah stanovnika Vraje. Boje je tamnoga kišnoga oblaka i očaravajućeg izgleda, kakav je i zvuk njegove flaute.

Lord Kṛṣṇa is worshiped by the best of yogis and is the son of Nanda. He removes all the fears of the inhabitants of Vraja. He is the color of a fresh rain cloud, and His form is enchanting. When He wanders about, playing His flute, He looks very charming.

(6)
yaśodā-nandana, kaṁsa-nisūdana,
nikuñja-rāsa-vilāsī
kadamba-kānana, rāsa-parāyaṇa,
bṛnda-vipina-nivāsī

Sin je majke Yaśode i ubojica Kaṁse. On provodi različite ljubavne zabave u šumama Vraje, poput rasa plesa u kadamba šumi i voli boraviti u šumama Vṛndavane.

He is the son of Yaśodā and the killer of King Kaṁsa, and He sports in the rasa dance among the groves of Vraja. Kṛṣṇa engages in this rasa dance underneath the kadamba trees, and He resides in the forest of Vṛndavana.

(7)
ānanda-vardhana, prema-niketana,
phula-śara-jojaka kāma
gopāṅganā-gaṇa, citta-vinodana,
samasta-guṇa-gaṇa-dhāma

On povećava zanos Svojih bhakta i spremište je sve ljubavi. Transcendentalni je Kupid koji koristi svoje cvjetne strelice kako bi povećao ljubavne želje gopija. Zadovoljstvo je srca gopija i boravište svih prekrasnih osobina.

He increases the ecstasy of His devotees. He is the reservoir of all love and is the transcendental Cupid who uses His flowered arrows to increase the loving desires of the gopis. He is the pleasure of the gopis' hearts and the abode of all wonderful qualities.

(8)
jāmuna-jīvana, keli-parāyaṇa,
mānasa-candra-cakora
nāma-sudhā-rasa, gāo kṛṣṇa-jaśa
rākho vacana mana mora

Život je rijeke Yāmune i uvijek je zaokupljen ljubavnim zabavama. Mjesec je umova gopija koji su poput cakora ptica, koje su aktivne samo za mjesečine. O ume, pokori se ovim riječima i pjevaj slave Śrī Kṛṣṇe u obliku ovih svetih imena, koja su puna nektara.

Lord Krsna is the life of the Yāmuna river. He is always absorbed in amorous pastimes, and He is the moon of the gopis' minds, which are like the cakora birds that subsist only upon moonlight. O mind, obey these words of mine and sing the glories of Śrī Kṛṣṇa in the form of these holy names, which are full of nectarean mellows.

Savarana Śrī Gaura Pada Padme Prarthana

Śrī Kṛṣṇa Caitanya Prabhu Doya Koro More

Śrīla Narottama dāsa Ṭhākura

(1)
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-samsāre

Dragi moj Gospodine Caitanya, molim Te budi milostiv prema meni jer tko može biti milostiviji od Tvog Gospodstva u ova tri svijeta?

My dear Lord Caitanya, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?

(2)
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra

Pojavio si se da bi izbavio pale, uvjetovane duše. Uvjeravam te da nećeš naći paliju dušu od mene, stoga je moja molba primarna.

Your incarnation is just to reclaim the conditioned, fallen souls, but I assure You that You will not find a greater fallen soul than me. Therefore, my claim is first.

(3)
hā hā prabhu nityānanda, premānanda sukhī
kṛpābalokana koro āmi boro duḥkhī

Dragi moj Gospodine Nityananda, uvijek si radostan u duhovnom blaženstvu. Budući da uvijek izgledaš sretan, prilazim ti jer sam nejnesretniji. Ako se ljubazno osvrneš na mene možda i ja postanem sretan.

My dear Lord Nityananda, You are always joyful in spiritual bliss. Since You always appear very happy, I have come to You because I am most unhappy. If You kindly put Your glance over me, then I may also become happy.

(4)
doyā koro sītā-pati adwaita gosāi
tava kṛpā-bale pāi caitanya-nitāi

Dragi moj Advaita Prabhu, mužu Site, Ti si tako ljubazan. Molim te, budi milostiv prema meni. Ako si ljubazan prema meni, prirodno će i Gospodin Caitanya i Nityananda također biti ljubazni prema meni.

My dear Advaita Prabhu, husband of Sita, You are so kind. Please be merciful to me. If You are kind to me, naturally Lord Caitanya and Nityananda will also be kind to me.

(5)
hā hā swarūp, sanātana, rūpa, raghunātha
bhaṭṭa-juga, śrī-jīva hā prabhu lokanātha

Gaura’s love embodiment is shown by Gadadhara Pandita. Srinivasa Pandita and Haridasa Thakura are the ocean of mercy.

O Svarūpa Dāmodara, osobni pratioče Gospodina Caitanye, o Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Raghunātha Bhaṭṭa Gosvāmī, Śrī Gopāla Bhaṭṭa Gosvāmī, Śrī Jiva Gosvāmī i Śrī Raghunātha dāsa Gosvāmī! O Lokanātha Gosvāmī, moj voljeni duhovni gospodaru! Narottama dāsa moli za vašu milost.

O Svarūpa Dāmodara, personal secretary of Lord Caitanya, o Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Raghunātha Bhaṭṭa Gosvāmī, Śrī Gopāla Bhaṭṭa Gosvāmī, Śrī Jiva Gosvāmī and Śrī Raghunātha dāsa Gosvāmī! O Lokanātha Gosvāmī, my beloved spiritual master! Narottama dāsa also prays for your mercy.

(6)
doyā koro śrī-ācārya prabhu śrīnivāsa
rāmacandra-sańga māge narottama-dāsa

O Śrinivasa Acāryo, nasljedniče šestorice Gosvāmīja! Molim Te, budi milostiv prema meni. Narottama dāsa je uvijek željan društva Rāmacandre Cakravartīja.

O Śrinivasa Acārya, successor to the six Gosvāmīs! Please be merciful to me. Narottama dāsa always desires the company of Rāmacandre Cakravartī.

Mathura-virohcita Darsana Lalasa (3)

Vrindavana Ramya Sthana

Śrīla Narottama dāsa Ṭhākura

(1)
vṛndāvana ramya-sthāna dibya-cińtāmaṇi-dhāma
ratana mandira manohara
abṛta kālindī-nīre rāja-hamsa keli kare
tāhe śobhe kanaka-kamal

Prekrasna Vrndavana ispunjena je cińtāmaṇi dragim kamenjima i mnogim palačama i hramovima od dragulja. Mnogi kraljevski labudovi igraju se u vodama Yamune, a u tim vodama raste prekrasan zlatni lotosov cvijet.

Beautiful Vrndavana is filled with cińtāmaṇi gems and many jewel palaces and temples. Many regal swans play in the waters of the Yamunā, and in those waters a splendid golden lotus flower grows.

(2)
tār madhye hema-pīṭha aṣṭa-dale beṣṭita
aṣṭa-dale pradhāna nāyika
tār madhye ratnāsane ba’si āchen dui-jane
śyāma-sańge sundarī rādhikā

U sredini tog lotosa nalazi se zlatno mjesto okruženo s osam latica. Na tih osam latica prebiva osam glavnih gopija, a u središtu Gospodin Śyāmasundara i prekrasna Śrīmatī Rādhārāṇī sjede na draguljastom prijestolju.

In the middle of that lotus is a golden place surrounded by eight petals. On these eight petals the eight principal gopis reside, and in the center Lord Śyāmasundara and beautiful Śrīmatī Rādhārāṇī sit on a jewel throne.

(3)
o-rūpa-lābaṇya-rāśi amiyā pariche khasi
hāsya-parihāsa-sambhāṣaṇe
narottama-dāsa koy nitya-līlā sukha-moy
sadāi sphurūk mora mane

Velika ljepota Božanskog para i Njihova šarmantna zadirkivanje i smijeh neprestano posvuda obasipaju nektar. Narottama dasa kaže: "Molim se da se ove blažene vječne transcendentalne zabave Božanskog Para uvijek manifestiraju u mom srcu."

The great beauty of the Divine couple and Their charming joking and laughter continually showers nectar everywhere. Narottama dasa says: "I pray that these blissful eternal transcendental pastimes of the Divine Couple may be always manifested in my heart."

Kevalạ̄ṣṭakam

Madhuram Madhurebhyo 'Pi

Nilakanta Gosvāmī

(1)
madhuraḿ madhurebhyo ‘pi
mańgalebhyo ‘pi mańgalam
pāvanaḿ pāvanebhyo ‘pi
harer nāmaiva kevalam

Slađe od svega što je slatko, povoljnije od svega što je povoljno, najpročišćujuće od svega što pročišćuje, sveto ime Gospodina Harija je sve. (11)

More sweet than all other sweet things; more auspicious than all other auspicious things; the greatest purifier of all purifying things. The holy name of Sri Hari alone is everything. [11]

(2)
ābrahmā-stamba-paryantaḿ
sarvaḿ māyā-mayaḿ jagat
satyaḿ satyaḿ punaḥ satyaḿ
harer nāmaiva kevalam

Cijeli svemir, od uzvišenoga Brahme do obične trave, stvoren je od iluzorne energije Svevišnjeg Gospodina. Jedina stvar koja je stvarnost, stvarnost i samo stvarnost, sveto ime Gospodina Harija je sve. (39)

The entire universe, from exalted Brahmā down to the lowly clump of grass, is a product of the illusory energy of the supreme Lord. The only thing that is reality, reality, again I say reality. The holy name of Śrī Hari alone is everything. [39]

(3)
sa guruḥ sa pitā cāpi
sā mātā bandhavo ‘pi saḥ
śikṣayec cet sadā smartuḿ
harer nāmaiva kevalam

Netko je uistinu učitelj, otac, majka i prijatelj samo ako nam pomaže sjećati se da sveto ime Gospodina Harija je sve. (50)

That person is a true preceptor, or a true father, a true mother, and a true friend also only if they teach one to always remember. The holy name of Śrī Hari alone is everything. [50]

(4)
niḥśvāse nāhi viśvāsaḥ
kadā ruddho bhaviṣyati
kīrtanīya mato bālyād
harer nāmaiva kevalam

Ne znamo kada će zadnji udah naš biti, koji će donijeti nagli kraj svim našim materijalističkim planovima, stoga je mudro uvijek prakticirati pjevanje (mantranje) još od ranoga djetinjstva jer sveto ime Gospodina Harija je sve. (57)

There is no certainty when the last breath will come and put an abrupt halt to all one’s material plans; therefore, it is wise to always practice chanting from very childhood. The holy name of Śrī Hari alone is everything. [57]

(5)
hariḥ sadā vaset tatra
yatra bhāgavatā janāḥ
gāyanti bhakti-bhāvena
harer nāmaiva kevalam

Gospodin Hari vječno boravi na mjestima gdje istinski uzvišene, duhovno napredne, duše pjevaju sa čistom predanošću jer ime Gospodina Harija je sve. (62)

Lord Hari eternally dwells in that place where truly exalted, spiritually advanced souls sing in the mood of pure devotion. The holy name of Śrī Hari alone is everything. [62]

(6)
aho duḥkhaḿ mahā-duḥkhaḿ
duḥkhād duḥkhataraḿ yataḥ
kācārthaḿ vismṛtam ratna-
harer nāmaiva kevalam

Oh, kakva žalost, kakva velika žalost! Bolnija od bilo kakve druge bijede ovoga svijeta, poistovjećujući ga s komadom stakla, ljudi su zaboravili ovaj dragulj ‑ sveto ime Gospodina Harija je sve. (77)

Aho! What a sorrow, what a great sorrow! More painful than any other misery in the world! Mistaking it as a mere piece of glass, the people have forgotten this jewel. The holy name of Śrī Hari alone is everything. [77]

(7)
dīyatāḿ dīyatāḿ karṇo
nīyatāḿ nīyatāḿ vacaḥ
gīyatāḿ gīyatāḿ nityam
harer nāmaiva kevalam

Svojim ušima potrebno ga je slušati iznova i iznova, svojim glasom izgovarati iznova i iznova, kao i neprekinuto pjevati jer sveto ime Gospodina Harija je sve. (89)

It should be heard again and again with one’s ears; It should be uttered over and over with one’s voice; It should be perpetually sung and sung anew. The holy name of Śrī Hari alone is everything. [89]

(8)
tṛṇī-kṛtya jagat sarvaḿ
rājate sakalopari
cid-ānanda-mayaḿ śuddhaḿ
harer-nāmaiva kevalam

Čini da cjelokupan svemir izgleda beznačajno poput vlati trave, blistavo nadvladava sve i puno je vječno svjesnog božanskog zanosa, sveto ime Gospodina Harija je sve. (99)

It makes the entire universe seem insignificant as a blade of grass; it reigns supreme over all in a splendorous manner; it is full of eternally conscious divine ecstasy; it is supremely pure. The holy name of Śrī Hari alone is everything. [99]

Śrī Vraja-dhāma-mahimāmṛta

Jaya Rādhe Jaya kṛṣṇa Jaya vṛndāvana

Kṛṣṇa Dāsa

(1)
jaya rādhe, jaya kṛṣṇa, jaya vṛndāvan
śrī govinda, gopīnātha, madana-mohan

Sva slava Rādhi i Kṛṣṇi i božanskoj šumi Vṛndāvane. Sva slava Śrī Govindi, Gopīnāthi i Madana-mohani [trima predsjedavajućim Božanstvima Vṛndāvane].

All glories to Śrī Rādhā, Śrī Kṛṣṇa, and the divine forest of Śrī Vṛndāvana. All glories to Śrī Govinda, Gopīnātha, and Madanamohana [the three presiding deities of Vṛndāvana].

(2)
śyama-kunḍa, rādhā-kuṇḍa, giri-govardhan
kālindi jamunā jaya, jaya mahāvan

Sva slava Śyama-kunḍi, Rādhā-kunḍi, brdu Govardhana. Sva slava rijeci Yamuni (Kālindi) i velikoj i slavnoj šumi poznatoj kao Gokula Mahāvan [gdje su Kṛṣṇa i Balarāma proveli Svoje dječje razonode].

All glories to Śyāma-kuṇḍa, Rādhā-kuṇḍa, and Govardhana Hill. All glories to the river Yamunā (Kālindī) and to the great forest known as Gokula Mahāvana [where Kṛṣṇa and Balarāma performed Their childhood pastimes].

(3)
keśī-ghāṭa, baḿśi-baṭa, dwādaśa-kānan
jāhā saba līlā koilo śrī-nanda-nandan

Sva slava Keśī-ghāṭu [gdje je Kṛṣṇa ubio demona Keśīja]. Sva slava Vaḿśi-vaṭi [stablu banjana pod kojim je Kṛṣṇa privukao gopīje svirajući svoju flautu]. Sva slava dvanaest šumama Vraje. Na tim je mjestima Nandin sin, Śrī Kṛṣṇa, provodio sve Svoje razonode.

All glories to Keśī-ghāṭa [where Kṛṣṇa killed the Keśī demon], Vaṁśīvaṭa [the banyan tree that Krsna stood under and attracted the gopīs by playing His flute], and to the twelve forests of Vraja, where the son of Nanda performed His pastimes.

(4)
śrī-nanda-jaśodā jaya, jaya gopa-gaṇ
śrīdāmādi jaya, jaya dhenu-vatsa-gaṇ

Sva slava Śrī Nandi and Śrī Yaśodi [ocu i majci Kṛṣṇe]. Sva slava pastirima, na čelu sa Śrīdāmom [stariji brat Śrīmatī Rādhārāṇī]. Sva slava kravama i teladi iz Vraje.

All glories to Śrī Nanda and Śrī Yaśodā [Kṛṣṇa’s father and mother]. All glories to the cowherd boys, headed by Śrīdāma [the older brother of Śrīmatī Rādhārāṇī]. All glories to the cows and calves of Vraja.

(5)
jaya bṛṣabhānu, jaya kīrtidā sundarī
jaya paurṇamāsī, jaya ābhīra-nāgarī

Sva slava Śrī Vṛṣabhānuu i prekrasnoj Kīrtidi [Rādhārāṇīnom ocu i majci]. Sva slava, sva slava Paurṇamāsī, guruu pastirske zajednice; majci Sāṅdīpani Muni; baki Madhumaṅgale i Nāndī-mukhī; i učenici Devarṣija Nārade]. Sva slava djevojkama iz Vraje.

All glories to Śrī Vṛṣabhānu and the beautiful Kīrtidā [Rādhārāṇī’s father and mother]. All glories, all glories to Paurṇamāsī, the guru of the cowherd community; the mother of Sāṅdīpani Muni; the grandmother of Madhumaṅgala and Nāndī-mukhī; and the disciple of Devarṣi Nārada]. All glories to the damsels of Vraja.

(6)
jaya jaya gopīśwara vṛndāvana-mājh
jaya jaya kṛṣṇa-sakhā baṭu dwija-rāj

Sva slava, sva slava Gopīśvari Śivi, koji prebiva u Vrindāvani [kako bi zaštitio svetu dhāmu]. Sva slava, sva slava Kṛṣṇinom prijatelju, mladom brāhmaṇi, Madhumaṅgali.

All glories, all glories to Gopīśvara Śiva, who resides within Vṛndāvana [to protect the holy dhāma]. All glories, all glories to Kṛṣṇa’s young brāhmaṇa friend, Madhumaṅgala.

(7)
jaya rāma-ghāta, jaya rohiṇī-nandan jaya jaya vṛndāvana-bāsī jata janv

Sva slava Rāma-ghāṭu [gdje je Balarāma provodio Svoj rāsa ples]. Sva slava Balarāmi, sinu Rohiṇī. Sva slava, sva slava svim stanovnicima Vrindāvane.

All glories to Rāma-ghāṭa [where Balarāma performed His rāsa dance]. All glories to Balarāma, the son of Rohiṇī. All glories, all glories to all the residents of Vṛndāvana.

(8)
jaya dwija-patnī, jaya nāga-kanyā-gaṇ
bhaktite jāhārā pāilo govinda-caraṇ

Sva slava ženama ponosnih vedskih brāhmaṇa i ženama zmije Kālīye, koje su sve čistom bhakti dostigle lotosolika stopala Govinde.

All glories to the wives of the proud Vedic brāhmaṇas and to the wives of the serpent Kālīya, all of whom attained the lotus feet of Govinda through pure bhakti.

(9)
śrī-rasa-maṇḍala jaya, jaya rādhā-śyām
jaya jaya rasa-līlā sarva-manoram

Sva slava kružnoj areni rāsa plesa. Sva slava Rādhi i Śyāmi. Sva slava, sva slava najljepšoj rāsa-līli.

All glories to the circular arena of the rāsa dance. All glories to Rādhā and Śyāma. All glories, all glories to the most beautiful rāsa-līlā.

(10)
jaya jayojjwala-rasa sarva-rasa-sār
parakīyā-bhāve jāhā brajete pracār

Sva slava, sva slava ujjvala-rasi (śṛṅgāra-rasi), koja je suština te od svih rasa najizvrsnija i koja je poznata kao parakīya-bhāva Vraje.

All glories, all glories to ujjvala-rasa (śṛṅgāra-rasa), which is the essence and most excellent of all rasas and which is known as the parakīya-bhāva of Vraja.

(11)
śrī-jāhnavā-pāda-padma koriyā smaraṇ
dīna kṛṣṇa-dāsa kohe nāma-sańkīrtan

Prisjećajući se lotosolikih stopala Śrī Jāhnavā-devī [supruge Nityānande Prabhua], ovaj pali Kṛṣṇa dāsa vodi nāma-sankīrtanu.

Remembering the lotus feet of Śrī Jāhnavā-devī [Nityānanda Prabhu’s consort], this fallen Kṛṣṇa dāsa performs nāma-saṅkīrtana.

Molitva Gospodinu Caitanyi i Gospodinu Nityānandi

Prayer to Lord Caitanya and Lord Nityānanda

CC Ādi 1.84

(1)
vande śrī-kṛṣṇa-caitanya-
nityānandau sahoditau
gauḍodaye puṣpavantau
citrau śan-dau tamo-nudau

vande — odajem ponizno poštovanje; śrī-kṛṣṇa-caitanya — Gospodinu Śrī Kṛṣṇa Caitanyi; nityānandau — i Gospodinu Nityānandi; saha-uditau — istovremeno uzdignuti; gauḍa-udaye — na istočnom horizontu Gauḍe; puṣpavantau — unce i mesec zajedno; citrau — čudesan; śam-dau — odarili blagoslov; tamaḥ-nudau — raspršujući tamu.

Odajem ponizno poštovanje Gospodinu Śrī Kṛṣṇa Caitanyi i Gospodinu Nityānandi, koji su baš poput sunca i mjeseca. Istovremeno su se pojavili na horizontu Gauḍe kako bi raspršili tamu neznanja i na takav čudesan način podarili svima blagoslov.

I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.

Molitva Gospodinu Caitanyi

Prayer to Lord Caitanya

CC Madhya 19.53

(1)
namo mahā-vadānyāya
kṛṣṇa-prema-pradāya te
kṛṣṇāya kṛṣṇa-caitanya-
nāmne gaura-tviṣe namaḥ

O najvelikodušnija inkarnacijo! Sam si Kṛṣṇa koji se pojavio kao Śrī Kṛṣṇa Caitanya. Poprimio si zlatnu boju Śrīmatī Rādhāraṇī i milostivo dijeliš čistu ljubav prema Kṛṣṇi. Odajem Ti ponizno poštovanje.

O most munificent incarnation! You are Kṛṣṇa Himself appearing as Śrī Kṛṣṇa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṇī, and You are widely distributing pure love of Kṛṣṇa. We offer our respectful obeisances unto You.

Molitva Gospodinu Kṛṣṇi

Prayer to Lord Kṛṣṇa

Viṣṇu Purāṇa (1.19.65)

(1)
namo brahmaṇya-devāya
go-brāhmaṇa-hitāya ca
jagad-dhitāya kṛṣṇāya
govindāya namo namaḥ

Odajem ponizno poštovanje Gospodinu koji je obožavano Božanstvo brāhmana; dobronamjerniku krava, brāhmana i cijeloga svemira. Iznova i iznova odajem poštovanje Božanskoj Osobi poznatoj kao Kṛṣṇa i Govinda.

Let me offer my respectful obeisances unto Lord Kṛṣṇa, who is the worshipable Deity for all brahminical men, who is the well-wisher of cows and brāhmaṇas, and who is always benefiting the whole world. I offer my repeated obeisances to the Personality of Godhead, known as Kṛṣṇa and Govinda.

Prasāda Sevāya

Śrīla Narottama dāsa Ṭhākura

mahā-prasāde govinde
nāma-brahmaṇi vaiṣṇave
svalpa-puṇyavatāḿ rājan
viśvāso naiva jāyate
(Mahābhārata, Skanda Purāṇa)

O kralju, za one koji su prikupli vrlo malo pobožnih djela, njihova vjera u mahā-prasādu, u Śrī Govindu, u Sveto Ime te u Vaiṣṇavu nikada se ne rađa.

(1)
(bhāi-re!) śarīra abidyā-jāl, joḍendriya tāhe kāl,
jīve phele viṣaya-sāgore
tā’ra madhye jihwā ati, lobhamoy sudurmati,
tā’ke jetā kaṭhina saḿsāre

(O braćo!) Ovo materijalno tijelo je sjedište neznanja, a osjetila su mreža puteva koja vode u smrt. Na neki način pali smo u ovaj ocean materijalnog osjetilnog uživanja. Vrlo je teško ovladati jezik u ovome svijetu jer od svih osjetila jezik je najlakomiji i vrlo teško ga je kontrolirati.

(O brothers!) This material body is a lump of ignorance, and the senses are a network of paths leading to death. Somehow, we have fallen into this ocean of material sense enjoyment. It is very difficult to control the tongue in this world, because out of all the senses the tongue is the most voracious and uncontrollable.

(2)
kṛṣṇa baro doyāmoy, koribāre jihwā jay,
swa-prasād-anna dilo bhāi
sei annāmṛta pāo, rādhā-kṛṣṇa-guṇa gāo,
preme ḍāko caitanya-nitāi

Ali Ti, dragi Kṛṣṇa, si vrlo ljubazan prema nama te si nam dao tako ukusan prasādam samo da bi mogli obuzdati jezik. Sada prihvatimo ovaj prasādam do punog zadovoljstva slaveći Vaša Gospodstva - Rādhu i Kṛṣṇu - i s ljubavlju prizivajmo pomoć Gospodina Caitanye i Gospodina Nityānande.

But You, dear Kṛṣṇa, are very kind to us and have given us such nice prasādam, just to control the tongue. Therefore let us take this prasāda to our full satisfaction and glorify Your Lordships Śrī Śrī Rādhā and Kṛṣṇa, and with love call out "Caitanya! Nitai!" for help.